It is easier for us to break a habit by redesigning our environment, rather than expending willpower to resist it.

Taking this as our point of reference, how might we elevate environmental design as a simple, logical, creative and self-directed exercise to promote personal and group wellbeing?

To clarify, this is not limited to our physical environment, but extends through to the emotional, intellectual, relational and spiritual.

How may we extend the practice of designing The Digital Object or Experience in consideration of our audiences environment?

In 1958, the American radical sociologist C. Wright Mills was invited to address the International Design Conference, in Aspen. The lecture he gave, “Man in the Middle: The Designer,” criticized a number of its audience members for being willing dupes in the grand illusion that was consumer society. “Wants do not originate in some vague realms of the consumer’s personality,” he said. “They are formed by an elaborate apparatus of jingle and fashion, of persuasion and fraud.” In this sublime hoax, Mills argued, the designer was central. He made people “ashamed of last year’s model”; he tied “self-esteem” with the purchasing of this year’s model; and he “created a panic for status, and hence a panic of self-evaluation” that could be sated only by the “specified commodities” that he designed. This was what came to be known as “retail therapy”—but Mills suggested that, partly thanks to designers, it had become fundamental to the American economy. The result was a perversion not just of economic life but also of culture. As he put it, “The uses of culture are being shaped by men who would turn all objects and qualities, indeed human sensibility itself, into a flow of transient commodities, and these types have now gotten the designer to help them; they have gotten him to turn himself into the ultimate advertising man.”

> I choose the term "conviviality" to designate the opposite of industrial productivity. I intend it to mean autonomous and creative intercourse among persons, and the intercourse of persons with their environment; and this in contrast with the conditioned response of persons to the demands made upon them by others, and by a man-made environment. I consider conviviality to be individual freedom realized in personal interdependence and, as such, an intrinsic ethical value. I believe that, in any society, as conviviality is reduced below a certain level, no amount of industrial productivity can effectively satisfy the needs it creates among society's members.