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Soper: Post-growth living
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Kate Soper, Post-Growth Living: For an Alternative Hedonism

Verso, 2020

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“I think our economic model, in a big sense our whole economic system protects itself by making people dependent upon it. By making sure that any change, any departure from that sys-tem, is going to be hard. And it's going to lead to hardship, both individually and on a large scale as well. We can't change our economic system without it falling apart, without things crashing really hard. Just like as an individual you can't let go of your job and all that stuff without crashing pretty hard.”

Tim DeChristopher, in conversation with…

“Alienation, then, is here associated with escape from earlier traditions and from conformity to the set roles, activities and
'encrusted' needs of a parochial existence. By exposing the limits of previous complacencies, it generates the desire to break with the estranging conventions of earlier forms of the division of labour and older modes of relating (a break which can in turn thereafter generate new forms of discontent).”

Soper, 104

“The tendency, then, of the tech-utopians is to welcome the collapse of the capitalist economy while accepting the legacy of its lifestyle as if it were a largely unchallengeable heritage.”

Soper, 95

“Intellectual and cultural knowledge of the kind we used to acquire off-line, at a slower pace, in a less distractible and distracted mode, are threatened with extinction as new waves of data, in unmanageable quantity, come online. The subtler properties of language, its potential for irony and its connotative richness, whose apprehension requires sustained and careful attention, are at risk when speed of access and ease of understanding are at a premium. The consequences of this for literary and philosophical writing are obvious; less obvious, but intimately connected, is the damage done to language as a means of careful argument, including political argument.”

Soper, 92

“Advertising and marketing by capitalist firms have sought to make consumption the marker of social status, encouraging a competitive spiral of acquisition that preempts other less socially divisive ways of spending time and energy. People are exhorted to define and value themselves in terms of what they can afford to acquire even if this means borrowing to do so.
Not only is everything promoted as new or improved, bigger or better, faster or smarter, but there is a constant suggestion that in purchasing it the buyer will gain some enviable personal distinction.”

Soper, 64

“…both in Foucault and in the Critical Theory analysis, individuals qua consumers are presented as moulded at the endpoint of a relay of powers, and so viewed as essentially passive constructs of the discursive regime or of ideological mystification. In neither perspective are their choices conceived as possibly catalytic of shifts at other levels of society - the consumer nowhere figures in either theory as a potential political actor.”

Soper, 61

“Many social theorists, including some who take a pretty positive view of consumerism, doubt the directness of its gratifications, and analyse it instead as compensation or substitution for other losses. They see it, in other words, as reconciling us to deprivation and alienation rather than as intrinsically satisfying (a view echoed in the less erudite recommendations of shopping as 'retail therapy').”

Soper, 56

“…alternative hedonism dwells on the pleasures to be gained by adopting a less high-speed, consumption-oriented way of living. Instead of presaging gloom and doom for the future, it points to the ugly, puritanical and self-denying aspects of the high-carbon lifestyle in the present. Climate change may threaten existing habits, but it can also encourage us to envisage and adopt more environmentally benign and personally gratifying ways of living.”

Soper, 50

“Left-wing critics of capitalism have been more bothered hitherto about the inequalities of access and distribution that a consumer society creates than about how it confines us to market-driven ways of thinking and acting. Employment is almost always prioritised over other goals. Labour militancy and trade union activity in the West have been largely confined to protection of income and employees' rights within the existing structures of globalised capital and have done little to challenge, let alone transform, the 'work and spend' dynamic of affluent cultures.”

Soper, 49
Soper, 38
Soper, 38
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