“When people die, they cannot be replaced. They leave holes that cannot be filled, for it is the fate — the genetic and neural fate — of every human being to be a unique individual, to find his own path, to live his own life, to die his own death.” - Oliver Sacks, Opinion | Oliver Sacks on Learning He Has Terminal Cancer
A wearied pilgrim I have wander'd here,
Twice five-and-twenty, bate me but one year;
Long I have lasted in this world; 'tis true
But yet those years that I have lived, but few.
Who by his gray hairs doth his lustres tell,
Lives not those years, but he that lives them well:
One man has reach'd his sixty years, but he
Of all those three-score has not lived half three:
He lives who lives to virtue; men who cast
Their ends for pleasure, do not live, but last.
Utopia has been yang. In one way or another, from Plato on, utopia has been the big yang motorcycle trip. Bright, dry, clear, strong, firm, active, aggressive, lineal, progressive, creative, expanding, advancing, and hot.
Our civilization is now so intensely yang that any imagination of bettering its injustices or eluding its self-destructiveness must involve a reversal.
To attain the constant, we must return, go round, go inward, go yinward. What would a yin utopia be? It would be dark, wet, obscure, weak, yielding, passive, participatory, circular, cyclical, peaceful, nurturant, retreating, contracting, and cold.