Communitas breaks in through the interstices of structure, in liminality; at the edges of structure, in marginality; and from beneath structure, in inferiority. It is almost everywhere held to be sacred or “holy,” possibly because it transgresses or dissolves the norms that govern structured or institutionalized relationships and is accompanied by experiences of unprecedented potency.[21]

Victor Turner via Ursula Le Guin

Victor W. Turner, The Ritual Process: Structure and Anti-Structure (Chicago: Aldine Publishing Co., 1969), p. 128

Ursula Le Guin A Non-Euclidean View of California as a Cold Place to Be 1982

Liminality & ritual states: The betwixt and between
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