The image of bipolarity thus masks what is, in effect, only the pole of self. The self sets itself within a hall of mirrors; it mistakes its reflection for the world, sees its own reflections endlessly, talks endlessly to itself, and, not surprisingly, finds continual verification of itself and its world view. This is monologue masquerading as conversation, masturbation posing as productive interaction; it is a narcissism so profound that it purports to provide a universal knowledge when in fact its violent erasures are universalizing its own singular and powerful isolation. It promotes a nihilism that stifles the knowledge of connection, disabling dialogue, and maiming the possibilities whereby ‘self might be captured by ‘other’.
At the margins, within the domain of the ‘other’, one knows that the world, life and people express themselves with rich and interactive presences that are invisible from the viewpoint of deformed power, except, perhaps, as disorder or blockage. The dismantling of this oppressive and damaging pole is a necessary step in moving towards dialogue. Dismantling will fail if it is confined to monologue; we must embrace noisy and unruly processes capable of finding dialogue with the peoples of the world and with the world itself. We must shake our capacity for connection loose from the bondage of the monological self.

the bondage of the monological self

Rose, Deborah Bird. "Indigenous ecologies and an ethic of connection" Global Ethics and Environment, edited by Nicholas Low. Taylor & Francis Group, 2000, 177.

El Crowley