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Home - Philosophy of Leisure
Home - Philosophy of Leisure
anti-work/pro-chilling
by Allegra K
117 blocks • 9 days ago

Whereas in the past high turnover was generally regarded by organisations as a threat to productivity,
nowadays the constant churn of staff works in the employer’s favour, reducing labour costs and engineering an atmosphere of transient compliance. It is therefore in the interests of the ‘healthy’ institution to maintain this precarious set-up. Institutionalised insecurity is not limited to outsourced and
agency workers: the host company here recently made seventy office staff redundant and hired fiftyfive workers on temporary contracts almost immediately afterwards. Similarly, anxiety, depression,
boredom and prejudice are not necessarily problems for today’s high-performing organisations, but
rather parts of a functioning ideological framework, suppressing rebellion and converting resentment
towards the team leader into rivalry between workers.

Uncomplaining Body
You Really Don’t Need To Work So Much
You Really Don’t Need To Work So Much

Leisure is permissible, we understand, because it costs money; idleness is not, because it doesn’t. Leisure is focused; whatever thinking it requires is absorbed by a certain task: sinking that putt, making that cast, watching that flat-screen TV. Idleness is unconstrained, anarchic. Leisure – particularly if it involves some kind of high-priced technology – is as American as a Fourth of July barbecue. Idleness, on the other hand, has a bad attitude. It doesn’t shave; it’s not a member of the team; it doesn’t play well with others. It thinks too much, as my high school coach used to say. So it has to be ostracized.
[Or put to good use. The wilderness of association we enter when we read, for example, is one of the world’s great domains of imaginative diversity: a seedbed of individualism.

il dolce far niente

the sweetness of doing nothing

In the essay ‘The Critic as Artist’ (1891), Oscar Wilde wrote that ‘to do nothing at all is the most difficult thing in the world, the most difficult and the most intellectual.’

For the next few weeks, I worked out a lot, which put me in a terrific, if conflicted, mood. Sixty per cent of working Americans say they don’t have enough time to do the things they want to do, and a high income is the most reliable predictor of leisure-time physical activity; getting a lot of exercise feels like a luxury and an advantage. Exercise has kept my head clear, my mood even, my body predictable, my energy up. It has also helped me compete in a culture of escalating beauty expectations and increasingly boundless work. Am I taking care of myself, doing sun salutations in my motivational crop top, or am I running survival drills for life under an advanced capitalist economy? The answer, I’m sure, is both.

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