N: Do you know this are.na channel? I just discovered it. There are quite a few gems in there, such as “shed rationality,” “forget ‘time,’ or just ignore it,” or “learn to love the finite, ignore the apparently infinite.”

I am finding it extremely difficult to be productive and creative when my mind is racing through so many thoughts and so many unknowns in these circumstances .. Yet last night, or even now as I am writing this, I realized being creative — or perhaps being instinctual! — does offer great comfort. If you were to ask me this question maybe a month ago, I would have definitely said concept should be at the forefront and instincts should somehow align with the reasoning, and successful artists have two of these go hand in hand. Yet, now, as I am writing this to you from my home desk, pure creative energy without any reasoning is all we (I) have. I guess I decided to let go a little and “shed rationality.” Here is a picture (Figure 9) from my rooftop where I have been painting (with no plans!) to distract myself. Missed all your faces dearly, E!

E: 11 months later… This past halloween, I dressed up as Multi and took a picture in front of an installation of Gonzalez-Torres' Perfect Lovers at MoMA (Figure 8).

In thinking about our conversation beforehand, coupled with our conversation with Sydney King tonight, I am adding the image. I am curious about where the line we draw between concept and instinct may actually be. You can consider the juxtaposition of Multi with Perfect Lovers, for example, where both are steeped in conceptual thinking. But if Multi was made with all the possible punctuation characters, I imagine it would not look as good. Though it might be more conceptually sound. In fact, when making my Multi costume, I looked directly at the source code to see which characters were used.

N: I am currently reading about the works of Felix Gonzalez-Torres who is an interesting artist given all the points you bring up about the readymade, consumerism, art, and design. In his works, Gonzalez-Torres uses consumer objects such as candies, lightbulbs or beads. I was initially going to suggest that these are readymades, yet it is important to note that when Duchamp introduced the readymade, he claimed that Richard Mutt (!) “…took an ordinary article of life, and placed it so that its useful significance disappeared under the new title and point of view — created a new thought for that object.” Then, for an object to be a readymade, it has to be detached from its function. However, in Gonzalez-Torres’s works, the function of these consumer objects is critical. A lightbulb has to be recognized as a lightbulb and used as such. Similarly, candies have to be eaten by the visitors; otherwise, the work fails to be completed (noted as such by Gonzalez-Torres). He becomes an important figure to consider precisely because the consumer objects he uses cannot be defined as readymades. He brings both the form and the function of these consumer objects into art historical settings. In his work, form and function are kept intact. Most of the time, artists either choose to make works with the object-ness of the readymade or appropriate the given function.

With this approach to consumer objects in mind, the curation and ownership of Gonzalez-Torres’s work becomes really interesting. I recently learnt that in the Certificate of Authenticity Gonzalez-Torres provided to the buyers, he allowed the owners of his artworks to use different types of candies or beads if the stated ones were not available. One article mentioned how the language he used in these certificates allowed the owners to pick their own ideal heights for the paper stacks in some of his works. This flexibility brings the possibility of these stacks to be tall enough for visitors to not be able to reach to get a sheet and thus can potentially challenge the ideals Gonzalez-Torres set for his work. Another example to this greater flexibility in the curation of his work can be seen in Untitled (Public Opinion), 1991. For this piece, the curators were able to choose different types of candies in different installations, which resulted in various receptions. For example, while the people at the Institute for the Study of the Ancient World related the piece to the “...process of interpretation that scholars of ancient culture apply to artifacts whose exact histories are unknown….at St. Philip’s Church, the largely African American congregation introduced an entirely new reading of the work, linking the black rod licorice candies to the use of licorice root as a balm by American slaves, and the subsequent proliferation of racist imagery in early-twentieth-century marketing campaigns for licorice candy.” Do you think that to be able to accommodate this amount of flexibility within a single work, we need to know this candy piece is a work by Gonzalez-Torres prior to seeing it?

I cannot help but connect this letter (Figure 7) of his to here as well. It is on all of my social media platforms! It is just so beautifully said. It talks about time and has two o-r-g clocks drawn — two things, which I know you like. Welcome back to NY! We missed you.

Well, there are other things about design and art that are interesting to us. For example, Kelly and I recently started stubio, which was never meant to be an economically viable venture. Rather, everything on the site is a one off, pushing against the idea that a retail enterprise has to sell multiples of an item. Additionally, the site doesn't operate like a regular store in the sense that it is super bare bones, doesn't really attempt to advertise itself, and has super random stream of conscious-y copywriting. At the end of the day, I'd still consider this to be a graphic design enterprise. And I think doing this is an extension of me thinking about design, art, and consumerism..