In Durée et Simultanéité, Henri Bergson writes:

We cannot speak of reality as duration without introducing consciousness … The mathematical person will not take notice of it, because rightly she is interested in the measure of things, not in their nature … Duration is essentially the protraction of something that exists no more into something that does exist.

The implementation of transhuman entities that can perform inhuman tasks without the participation of humans: this is the perfection of Nazism. The absolute priority of the functional, the rebuilding of the social world based on the principle of economic functionality. The world we are going to irreversibly inhabit.