No commoning without time, no commons without commoning, no commons without community
This perspective also stresses the particular characteristics of the social practices constitutive of the commons: open to all who contribute to their reproduction; sustained and reproduced by collective and cooperative labor and regulated non-hierarchically. More specifically, then, commons are defined as spaces and processes of social reproduction that are non-mediated by the state or the market and ensure equitable access. Their reproduction and production take place under collective labor, they provide equal access to means of (re)production and they are marked by egalitarian forms of decision-making.
In a dialogue, each person does not attempt to make common certain ideas or items of information that are already known to him. Rather, it may be said that the two people are making something in common, i.e., creating something new together.
Thinking about the work of reproduction is actually one of the most fundamental aspects of commoning. How will the diverse communities around this park come together to share the work of reproduction? That is a crucial test for any commons.
whenever we try to produce commons, what we also need is the production of the respective community and its forms of commoning