Ch'ien (Heaven) / firmness, creativity, strength, force, power

Tui (Lake) / joy, openness, pleasure, satisfaction, excess

Li (Fire) / illuminating, clarity, intelligence, dependence, attachment

Chen (Thunder) / arousing, movement, activity, shock, growth

Sun (Wind) / gentle effects, small efforts, penetrating work

K'an (Water) mysterious, profound, meaningful, dangerous, difficult

Ken (Mountain) / still, resting, meditating, tranquil, immobile

K'un (Earth) / yielding, receptive, responsive, devoted, submissive

Each person’s self is spread out among many people, simulated in all their brains at varying levels of granularity. And each person has a different “self” for each one of the people he knows, and a different self for every social context. A teenager has a very different way of behaving, speaking and thinking around his friends from the way he behaves, speaks, and thinks around his grandparents. The self at work is different from the self at home with close friends, or in bed with a spouse. And none of these are the “true self” – rather, the self exists in all these, and in the transitions between them. There can never be one single, public self; to collapse all these multiple selves together would be akin to social death.

⚘ Sarah Perry, “The Essence of Peopling”