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Are.na
Hannah Segerkrantz
nature as religion
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how has religion/belief changed the way we see and relate to nature?

how can design help to re-interprate the intuitive connection we had, but lost along the way?

how can we bring more empathy and compassion to this discussion about environment and the state of our planet, that is currently so heavily loaded with blame and judgement?

any ideas, thoughts or drawings are very welcome! I would love to start a discussion with likeminded people

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Earthwise Inbox
by Ondra ‎
130 blocks • 4 days ago
 

“Modern maps don’t have a memory,” says Jim. “For me, the whole landscape around here is home. I have patterned languages that help me to remember how I get from one place to another. I go to my field in the summer. I collect wood in the fall and winter. I may be pinion picking or going to collect tea. . . . This whole constellation of what makes up a map to me has always been far beyond a piece of paper.”

Counter Mapping Essay by Chelsea Steina…
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The Role of Recipe Books in the Persecution of Witches, Wives, and Healers
The Role of Recipe Books in the Persecu…
Michaela Coel interviewed by Durga Chew-Bose for Garage
Michaela Coel interviewed by Durga Chew…

What does Kim Stan­ley Robin­son believe he con­tributes to the con­ver­sa­tion about climate?

Three things: the future as sub­ject for speculation; the syn­cretic com­bi­na­tion of all the fields into a holis­tic vision of civilisation; and lastly, nar­ra­tive as a mode of knowing.

Ecologist and Philosopher David Abram on the Language of Nature and the Secret Wisdom of the More-Than-Human World – The Marginalian
Ecologist and Philosopher David Abram o…
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It is tempting, for it is flattering, to think of ourselves as trees — as firmly rooted and resolutely upward bound; as creatures destined, in Mary Oliver’s lovely words, “to go easy, to be filled with light, and to shine.” But even if the highest compliment a great poet can pay a great woman is to celebrate her as a human tree, we are not trees — we don’t branch and root from a single point, we don’t grow linearly; we disbark ourselves at will, at the flash and flutter of a heart, self-grafting every love and loss we live through; our growth-rings are often ungirdled by self-doubt, by regress, by the fits and starts by which we become who and what we are: fragmentary but indivisible. The difficulty of growing up, the hard-won glory of it, lies in the self-tessellation.

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