Now, as many countries begin to gradually reopen, we wonder what the afterlife of these solidarity and mutual aid initiatives might look like. Due to the radical and unthinkable temporality of today’s condition, fiercely pitching bodies against economy, think pieces drawing on existing interpretative frameworks are often at a loss in analyzing the points of leverage that can be effective. Yet unlike the monolith of governmental responses and media coverage, organizing is instead registering wildly different care needs and demands. If, as Deleuze suggested, theory does what practice cannot do, and practice thinks what theory cannot think, we are now witnessing a swarming of new, necessary thinking coming to the fore through these autonomous initiatives. The current system, flawed as it is, would not exist if it weren’t for such grassroots efforts: miners’ medical aid societies sparking the National Health Service in the United Kingdom; the feminist movement’s foundation of reproductive health centers in Italy in the 1970s; Black Panthers clinics’ organized resistance to racialized medical testing; and ACT UP’s actions in the 1980s forcing the US Food and Drug Administration to change protocols relating to the availability of life-saving trial drugs in the United States, to name a few. There is little in the way of stable knowledge, and we will continue to work toward the horizon of a universally accessible, publicly funded health care that we believe is a common good.