Jack Halberstam and others have argued that it is not our sex acts which constitute queerness, but rather what we do with our time. S/he suggests that we ‘try to think about queerness as an outcome of strange temporalities, imaginative life schedules, and eccentric economic practices,’ so that we can ‘detach queerness from sexual identity and come closer to understanding Foucault’s comment in Friendship as a Way of Life that “homosexuality threatens people as a ‘way of life’ rather than as a way of having sex.”’