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Randa Toko
Enchantment - animism
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....spiritual ecology~
nu mythologies

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Animism, and PALEO ק҉ ҉ ҉░҉ค҉░҉ ҉ɭ҉ ҉░҉ ҉Є҉░҉๏҉
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“If you have a deep scar, that is a door, if you have an old, old story, that is a door. If you love the sky and the water so much you almost cannot bear it, that is a door. If you yearn for a deeper life, a full life, a sane life, that is a door.”
— Clarissa Pinkola Estés

Animism
by Roberto Greco
110 blocks • 21 days ago
Grammar of animacy - robin wall kimmer
Grammar of animacy - robin wall kimmer
pdf
Nature Based Practice | Eco Dharma
Nature Based Practice | Eco Dharma
Eating the Sun
Eating the Sun
2
_radicalecopsychology.pdf
_radicalecopsychology.pdf
pdf

Abstract. Indigenous people view both themselves and nature as part of an extended ecological family that shares ancestry and origins. It is an awareness that life in any environment is viable only when humans view the life surrounding them as kin. The kin, or relatives, include all the natural elements of an ecosystem. Indigenous people are affected by and, in turn, affect the life around them. The interactions that result from this ‘‘kincentric ecology’’ enhance and preserve the ecosystem. Interactions are the commerce of ecosystem functioning. Without human recognition of their role in the complexities of life in a place, the life suffers and loses its sustainability. Indigenous cultural models of nature include humans as one aspect of the complexity of life. A Rara´muri example of iwı´gara will serve to enhance understanding of the human–nature relationship that is necessary in order to fully comprehend the distinct intricacies of kincentric ecology. Key words: ceremonial cycle; Chihuahua, Mexico; human–nature relationship; indigenous land management; interconnectedness; iwı´gara; kincentric ecology; Rara´muri; Sierra Madres;Tarahumara

Kincentric Ecology- Enrique Salmon
pdf
meeting-the-universe-halfway.pdf
pdf
worlds within worlds
by Serena Shen
96 blocks • about 1 month ago
Listening to Stone Beings
Listening to Stone Beings
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